Monkey King,
or known to the Chinese old and young as Xi You Ji (Journey to the West), is one
of the renowned classical Chinese novels dated back some four hundred years ago,
the other three being Shui Hu (The Water Margins), Hong Lou Meng (Dream
of the Red Mansion), and San Guo (Romance of Three Kingdoms).
Monkey King
is based on a true story of a famous monk, Xuan Zang of the Chinese Tang Dynasty
(602-664). After a decade of trials and tribulations, he arrived on foot to
what is today India, the birthplace of Buddhism. He was there for the true Buddhist
holy books. When he returned, Xuan Zang translated the Sutras into Chinese,
thus making a great contribution to the development of Buddhism in China.
Monkey King
is an allegorical rendition of the journey, mingled with Chinese fables, fairy
tales, legends, superstitions, popular beliefs, monster stories, and whatever
the author could find in the Taoist, Buddhist, and Chinese popular religions.
While average readers are fascinated with the prowess and wisdom of the Monkey
King, many reviewers agree that the protagonist embodies what the author tried
to convey to his readers: a rebellious spirit against the then untouchable feudal
rulers.
The monkey is
indeed rebellious. He was, according to the story, born out of a rock, fertilized
by the grace of Heaven and Earth. Being extremely intelligent, he has learned
all the magic tricks and gongfu from an immortal Taoist master. Now he can transform
himself into seventy-two different images such as a tree, a bird, a beast of
prey, or an insect that can sneak into an enemy's body to fight him or her inside
out. Using clouds as a vehicle, he can travel 108,000 miles at a single somersault.
He claims to
be The King in defiance of the only authority over the heaven, the seas, the
earth and the subterranean world -- Yù Huáng Dà Dì,
or "The Great Emperor of Jade." That act of high treason, coupled
with complaints from the masters of the four seas and the Hell, incurs the relentless
scourge of the heavenly army. In fact, the monkey has fought into the ocean
and seized the Dragon King's crown treasure: a huge gold-banded iron rod used
as a ballast of the waters. Able to expand or shrink at his command, the iron
rod becomes the monkey's favorite weapon in his later feats. The first test
of its power came when the monkey stormed into hell and threatened the Hadean
king into sparing his and his followers mortal life so that they all could enjoy
eternity.
After many showdowns
with the fearless Monkey King, the heavenly army have suffered numerous humiliating
defeats. The celestial monarch has but to give the dove faction a chance to
try their appeasement strategy—to offer the monkey an official title in
heaven with little authority. When he has learned the truth that he is nothing
but an object of ridicule, the enraged monkey revolts, fighting all his way
back to earth to resume his original claim as The King.
Eventually, the
heavenly army, enlisting the help of all the god warriors with diverse tricks,
manages to capture the barely invincible monkey. He is sentenced to capital
punishment. However, all methods of execution fail. Having a bronze head and
iron shoulders, the monkey dulls many a sword inflicted upon him. As the last
resort, the emperor commands that he be incinerated in the furnace where his
Taoist minister Tai Shang Lao Jun refines his pills of immortality. Instead
of killing the monkey, the fire and smoke therein sharpened his eyes so that
he now can see through things that others can not. He fights his way back to
earth again.
At his wit's end,
the celestial emperor asks Buddha for help. Buddha imprisons the monkey under
a great mountain known as Wu Zhi Shan (The Mount of Five Fingers). The tenacious
monkey survives the enormous weight and pressure. Five hundred years later,
there comes to his rescue the Tang Monk, Xuan Zang, whom we mentioned at the
beginning of the story.
To make surethat
the monk can make for the West to get the Sutras, Buddha has arranged for Monkey
King to become the monk's escort in the capacity of his disciple. soon on their
way to the west, two more disciples, also at the will of the Buddha, join their
company. One is the humorous and not uncourageous pig transgressed from an inebrious
celestial general for his assault against a fairy; the other a sea monster who
also used to be a celestial general now in exile for a misdemeanor.
The party of four
was further reenforced by a horse, an incarnation of a dragon's son, start their
stormy journey to the West -- a journey packed with actions and adventures that
brought into full play the puissance of the monks' disciples, Monkey King in
particular.
©1994-2004 Haiwang Yuan
Last updated: March 20, 2004
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